Saturday 31 January 2009

Congratulations: Delhi Boy Yuki Bhambri

Yuki Bhambri created history, becoming only the fourth Indian to win a junior Grand Slam singles title at Melbourne Park. Top seed Yuki swept aside unseeded Georgousdas 6-3 6-1 in 57 minutes to pocket his first Grand Slam singles title.
The other Indians in the elite list are Ramanathan Krishnan (1954 Juniour Wimbledon champion), his son Ramesh Krishnan (1970 Wimbledon and French Open junior champion) and Leander Paes (1990 Junior Wimbledon and Junior US Open champion). The Delhi boy, who lost in the semi-finals here last year, was at his dominant best from the start and seemed determined to lift the title this time as he broke his German opponent in the fourth game of the opening set to go up 3-1 and then maintained his composure to seal the first set in 31 minutes.

With his nose ahead with a set lead, Yuki didn't look back and demolished Georgousdas 6-1 in just 26 minutes in the second set to register his first Slam title.

Yuki's dominance in the match was visible from the fact that he hit 29 winners as compared to his opponent's 21. He also converted four out of the seven break points and didn't provide a single window of opportunity to the German to break his serve. Yuki, partnering Chinese Taipei's Liang-Chi Huang, also made it to the semi-finals of the boys doubles event but were shocked yesterday by Russian-Japanese pair of Mikhal Biryukov and Yasutaka Uchiyama 3-6 1-6.


One Billion Indian hope that you become world No.1 one day. Keep working hard...

Friday 30 January 2009

Evil and Religion

With or without religion, you would have good people doing good things and evil people doing evil things. But for good people to do evil things, that takes religion. -Steven Wiennberg

Monday 26 January 2009

Happy 60th Republic Day: First president Dr Rajendra Prasad's speech

First Republic day Speech after India was formally declared a Republic.


It is a great day for our country. India has had a long and chequered history; parts of it were cloudy and parts bright and sunlit. At no period, even during the most glorious eras of which we have record, was this whole country brought under one Constitution and one rule. We have mention of many Republics in our books and our historians have been able to make out a more or less connected and co-ordinated piece out of the incidents and the places which are mentioned in these records. But these Republics were small and tiny and their shape and size was perhaps the same as that of the Greek Republics of that period.

We have mention of Kings and Princes, some of whom are described as 'Chakravarty', that is, a monarch whose suzerainty was acknowledged by other Princes. During the British period, while acknowledging the suzerainty of Britain, the Indian Princes continued to carry on the administration of their territories in their own way. It is for the first time today that we have inaugurated a Constitution which extends to the whole of this country and we see the birth of a federal republic having States which have no sovereignty of their own and which are really members and parts of one federation and one administration.

His Excellency the Ambassador of the Netherlands has been pleased to refer to the relations and connections of this country with other countries both Eastern and Western. That relationship, so far as this country is concerned, has always been one of friendliness. Our ancestors carried the message of our teachers far and wide and established cultural ties which have withstood the ravages of time and still subsist while Empires have crumbled and fallen to pieces.

Our ties subsist because they were not of iron and steel or even of gold but of the silken cords of the human spirit, India has had to face, on many occasions, assaults and invasions by foreigners and she has very often succumbed. But, there is not a single instance of a military invasion or aggressive war by this country against any other. It is therefore in the fitness of things and a culmination of our own cultural traditions that we have been able to win our freedom without bloodshed and in a very peaceful manner.

The Father of our Nation, Mahatma Gandhi, was not a freak of nature but the physical embodiment and consummation of the progress of that spirit of non-violence which has been our great heritage. We have been able under his matchless leadership, not only to regain our lost freedom but also to establish and strengthen the bonds of friendship with those — and our thanks are due to them for it — against whose policy we have fought and won. Our Constitution is a democratic instrument seeking to ensure to the individual citizens the freedoms which are so invaluable. India has never prescribed or prosecuted opinion and faith and our philosophy has room as much for a devotee of a personal god, as for an agnostic or an atheist. We shall, therefore, be only implementing in practice under our Constitution what we have inherited from our traditions, namely, freedom of opinion and expression.

Under the new set-up, which we are inaugurating today, we hope to live up to the teachings of our Master and help in our own humble way in the establishment of peace in the world. Our attitude towards all countries is one of utmost friendliness. We have no designs against any one, no ambition to dominate others. Our hope is that others also will have no designs against us. We have had bitter experience of aggression by other countries in the past and can only express the hope that it may not be necessary for us to take any measures even in self-defence. I know the world today is passing through a most uncertain and anxious period.

Two world wars within one generation, with all their devastation and aftermath of suffering and sorrow, have not been able to convince it that a war can never bring about the end of wars. It is, therefore, necessary to seek the end of wars in positive acts of goodness towards all and the world must learn to utilise all its resources for productive and beneficial purposes and not for destruction. We do venture to think that this country may have a past to play in establishing this goodwill and atmosphere of confidence and co-operation. We have inherited no old enmities.

Our republic enters the world stage, therefore, free from pride and prejudice, humbly believing and striving that in international as well as internal affairs our statesmen may be guided by the teachings of the Father of our Nation — tolerance, understanding non-violence and resistance to aggression. It is in such a country and at such a time that it has pleased the representatives of our people to call me to this high office. You can easily understand my nervousness which arises not only form the tremendousness of the task with which our newly won freedom is confronted but also from a consciousness that I succeed in this sphere of activity, though not in office, one who has played such a conspicuous part not only during the period of strife and struggle but also during the period of constructive activity and active administration. You know Sri Chakravarty Rajagopalachari and have experience of his incisive intellect, great learning, practical wisdom and sweetness of manners. It has been my privilege to have been associated with him for more than 30 years and although we might have had occasional differences of opinion on some vital matters but never have our personal relations suffered by setback and I feel sure that I shall continue to enjoy the benefit of his protective advice in whatever crises I may have to face.

My nervousness and anxiety are to no small extent countered by a consciousness that I shall be the recipient of fullest confidence from our Prime Minister, Deputy Prime Minister, the Members of the Cabinet and the Legislature and from the people at large. I shall endeavour my best to earn and deserve that confidence.

Let me also hope that this country will be able to win the confidence of other nations and secure such assistance as it may require in times of need. I have great pleasure in responding to the toast which has been proposed.

Thursday 22 January 2009

Slum Dog Poor or Slum Dog Millionaire- 10 Oscar Noms

Slum Dog gets 10 Oscar Nominations
To me and you and many like us it feels good that a film made in India , on India , with Indian actors and crew produced by a British screen writer has bagged 10 Oscar nominations at the 81st annual Academy Awards, getting nods for Best Film, Best Adapted Screenplay (Simon Beaufoy), Best Director (Danny Boyle), Best Original Score (A R Rahman), Best Song (Jai Ho and O Saya), Best Sound Editing (Tom Sayers), Best Sound Mixing (Ian Tapp, Richard Pryke and Resul Pookutty), Best Cinematography�(Anthony Dod Mantle) and Best Film Editing (Chris Dickens).
The name of the film I know, you know is “Slum Dog Millionaire”.
Two Indians namely A R Rahman and Resul Pookutty were also nominated for individual categories for the same film. It bagged four Golden Globe awards in the same categories as its Oscar nods (and one for A R Rahman for Best Original Score). The film will release in India on January 23.

Mumbai slum residents object to 'Slumdog's' name

But what Mumbai residents who live in slums feel?

Several dozen Mumbai slum residents protested today the award-winning film "Slumdog Millionaire" calling the film's title insulting. The protest came amid mounting excitement in India — where the movie is set and home to many of its actors — ahead of Academy Award nominations. The film, a rags-to-riches romance set in Mumbai's notorious slums, has been tapped a favorite for several Oscar nominations after it swept its four categories at the Golden Globes, including the prize for best drama.

But not all of Mumbai's slum residents were happy.

"I am poor, but don't call me slumdog," said 18 year old girl, one of about two dozen slum residents who protested outside the home of actor, Anil Kapoor.

"I don't want to be referred to as a dog," she said.

Other protesters held up banners reading "Poverty For Sale," and "I am not a dog." One of them carried a puppy. Nicholas Almeida, a social activist who organized the protest, said he planned to file a lawsuit on tomorrow to get the name changed. The film tells the story of Jamal Malik, a poor youth who becomes the champion of India's "Who Wants to Be a Millionaire" television program as he searches for his lost love, has also been criticized for focusing on India's poverty.

"The film is going to be a terrific inspiration to kids around India. It's a feel-good film, a film of hope," said actor Anil Kapoor, who himself grew up in a Mumbai slum. He dismissed claims that the word "slumdog" was offensive. "Children from the slums are actually called much worse names."

Mr. Kapoor, forgets if they are called by much worse names then should we change the tradition or perpetuate it!

Screenwriter Simon Beaufoy said "He just made up the word. He liked the idea. He didn't mean to offend anyone," he said.

Well Mr. Beaufoy I am sure would not like if I spelt his name “SimonEY BOuEafe” or will he? I just made it up, dear like you did.

Ok, Now let's celebrate the nominations….because I have no doubts for the creative genious and talent of the entire team. But I can not hide my reservations on the name calling. Because the poor living in Mumbai Slums are poor people with their hopes and dreams but by mo means “Slum Dogs” in any sense of the word.

Tuesday 20 January 2009

History is Born: Obama's inaugural speech

Barack Obama was sworn in as the 44th president of the United States and US first African-American president. This is a transcript of his prepared speech.


My fellow citizens:

I stand here today humbled by the task before us, grateful for the trust you have bestowed, mindful of the sacrifices borne by our ancestors. I thank President Bush for his service to our nation, as well as the generosity and cooperation he has shown throughout this transition. Forty-four Americans have now taken the presidential oath. The words have been spoken during rising tides of prosperity and the still waters of peace. Yet, every so often, the oath is taken amidst gathering clouds and raging storms. At these moments, America has carried on not simply because of the skill or vision of those in high office, but because We the People have remained faithful to the ideals of our forebearers, and true to our founding documents.

So it has been. So it must be with this generation of Americans.

That we are in the midst of crisis is now well understood. Our nation is at war, against a far-reaching network of violence and hatred. Our economy is badly weakened, a consequence of greed and irresponsibility on the part of some, but also our collective failure to make hard choices and prepare the nation for a new age. Homes have been lost; jobs shed; businesses shuttered. Our health care is too costly; our schools fail too many; and each day brings further evidence that the ways we use energy strengthen our adversaries and threaten our planet. These are the indicators of crisis, subject to data and statistics. Less measurable but no less profound is a sapping of confidence across our land -- a nagging fear that America's decline is inevitable, and that the next generation must lower its sights.

Today I say to you that the challenges we face are real. They are serious and they are many. They will not be met easily or in a short span of time. But know this, America: They will be met.
On this day, we gather because we have chosen hope over
fear, unity of purpose over conflict and discord.

On this day, we come to proclaim an end to the petty grievances and false promises, the recriminations and worn-out dogmas, that for far too long have strangled our politics.

We remain a young nation, but in the words of Scripture, the time has come to set aside childish things. The time has come to reaffirm our enduring spirit; to choose our better history; to carry forward that precious gift, that noble idea, passed on from generation to generation: the God-given promise that all are equal, all are free, and all deserve a chance to pursue their full measure of happiness.

In reaffirming the greatness of our nation, we understand that greatness is never a given. It must be earned. Our journey has never been one of shortcuts or settling for less. It has not been the path for the fainthearted -- for those who prefer leisure over work, or seek only the pleasures of riches and fame. Rather, it has been the risk-takers, the doers, the makers of things -- some celebrated, but more often men and women obscure in their labor -- who have carried us up the long, rugged path toward prosperity and freedom.

For us, they packed up their few worldly possessions and traveled across oceans in search of a new life.

For us, they toiled in sweatshops and settled the West; endured the lash of the whip and plowed the hard earth.

For us, they fought and died, in places like Concord and Gettysburg; Normandy and Khe Sahn. Time and again, these men and women struggled and sacrificed and worked till their hands were raw so that we might live a better life. They saw America as bigger than the sum of our individual ambitions; greater than all the differences of birth or wealth or faction.

This is the journey we continue today. We remain the most prosperous, powerful nation on Earth. Our workers are no less productive than when this crisis began. Our minds are no less inventive, our goods and services no less needed than they were last week or last month or last year. Our capacity remains undiminished. But our time of standing pat, of protecting narrow interests and putting off unpleasant decisions -- that time has surely passed. Starting today, we must pick ourselves up, dust ourselves off, and begin again the work of remaking America.

For everywhere we look, there is work to be done. The state of the economy calls for action, bold and swift, and we will act -- not only to create new jobs, but to lay a new foundation for growth. We will build the roads and bridges, the electric grids and digital lines that feed our commerce and bind us together. We will restore science to its rightful place, and wield technology's wonders to raise health care's quality and lower its cost. We will harness the sun and the winds and the soil to fuel our cars and run our factories. And we will transform our schools and colleges and universities to meet the demands of a new age. All this we can do. And all this we will do. Now, there are some who question the scale of our ambitions -- who suggest that our system cannot tolerate too many big plans. Their memories are short. For they have forgotten what this country has already done; what free men and women can achieve when imagination is joined to common purpose, and necessity to courage.

What the cynics fail to understand is that the ground has shifted beneath them -- that the stale political arguments that have consumed us for so long no longer apply. The question we ask today is not whether our government is too big or too small, but whether it works -- whether it helps families find jobs at a decent wage, care they can afford, a retirement that is dignified. Where the answer is yes, we intend to move forward. Where the answer is no, programs will end. And those of us who manage the public's dollars will be held to account -- to spend wisely, reform bad habits, and do our business in the light of day -- because only then can we restore the vital trust between a people and their government.

Nor is the question before us whether the market is a force for good or ill. Its power to generate wealth and expand freedom is unmatched, but this crisis has reminded us that without a watchful eye, the market can spin out of control -- and that a nation cannot prosper long when it favors only the prosperous. The success of our economy has always depended not just on the size of our gross domestic product, but on the reach of our prosperity; on our ability to extend opportunity to every willing heart -- not out of charity, but because it is the surest route to our common good.

As for our common defense, we reject as false the choice between our safety and our ideals. Our Founding Fathers, faced with perils we can scarcely imagine, drafted a charter to assure the rule of law and the rights of man, a charter expanded by the blood of generations. Those ideals still light the world, and we will not give them up for expedience's sake. And so to all other peoples and governments who are watching today, from the grandest capitals to the small village where my father was born: Know that America is a friend of each nation and every man, woman and child who seeks a future of peace and dignity, and that we are ready to lead once more. Recall that earlier generations faced down fascism and communism not just with missiles and tanks, but with sturdy alliances and enduring convictions. They understood that our power alone cannot protect us, nor does it entitle us to do as we please. Instead, they knew that our power grows through its prudent use; our security emanates from the justness of our cause, the force of our example, the tempering qualities of humility and restraint.

We are the keepers of this legacy. Guided by these principles once more, we can meet those new threats that demand even greater effort -- even greater cooperation and understanding between nations. We will begin to responsibly leave Iraq to its people, and forge a hard-earned peace in Afghanistan. With old friends and former foes, we will work tirelessly to lessen the nuclear threat, and roll back the specter of a warming planet. We will not apologize for our way of life, nor will we waver in its defense, and for those who seek to advance their aims by inducing terror and slaughtering innocents, we say to you now that our spirit is stronger and cannot be broken; you cannot outlast us, and we will defeat you.


For we know that our patchwork heritage is a strength, not a weakness. We are a nation of Christians and Muslims, Jews and Hindus -- and nonbelievers. We are shaped by every language and culture, drawn from every end of this Earth; and because we have tasted the bitter swill of civil war and segregation, and emerged from that dark chapter stronger and more united, we cannot help but believe that the old hatreds shall someday pass; that the lines of tribe shall soon dissolve; that as the world grows smaller, our common humanity shall reveal itself; and that America must play its role in ushering in a new era of peace.


To the Muslim world, we seek a new way forward, based on mutual interest and mutual respect. To those leaders around the globe who seek to sow conflict, or blame their society's ills on the West: Know that your people will judge you on what you can build, not what you destroy. To those who cling to power through corruption and deceit and the silencing of dissent, know that you are on the wrong side of history; but that we will extend a hand if you are willing to unclench your fist.


To the people of poor nations, we pledge to work alongside you to make your farms flourish and let clean waters flow; to nourish starved bodies and feed hungry minds. And to those nations like ours that enjoy relative plenty, we say we can no longer afford indifference to suffering outside our borders; nor can we consume the world's resources without regard to effect. For the world has changed, and we must change with it.


As we consider the road that unfolds before us, we remember with humble gratitude those brave Americans who, at this very hour, patrol far-off deserts and distant mountains. They have something to tell us today, just as the fallen heroes who lie in Arlington whisper through the ages. We honor them not only because they are guardians of our liberty, but because they embody the spirit of service; a willingness to find meaning in something greater than themselves. And yet, at this moment -- a moment that will define a generation -- it is precisely this spirit that must inhabit us all.


For as much as government can do and must do, it is ultimately the faith and determination of the American people upon which this nation relies. It is the kindness to take in a stranger when the levees break, the selflessness of workers who would rather cut their hours than see a friend lose their job which sees us through our darkest hours. It is the firefighter's courage to storm a stairway filled with smoke, but also a parent's willingness to nurture a child, that finally decides our fate.


Our challenges may be new. The instruments with which we meet them may be new. But those values upon which our success depends -- hard work and honesty, courage and fair play, tolerance and curiosity, loyalty and patriotism -- these things are old. These things are true. They have been the quiet force of progress throughout our history. What is demanded then is a return to these truths. What is required of us now is a new era of responsibility -- a recognition, on the part of every American, that we have duties to ourselves, our nation and the world; duties that we do not grudgingly accept but rather seize gladly, firm in the knowledge that there is nothing so satisfying to the spirit, so defining of our character, than giving our all to a difficult task.


This is the price and the promise of citizenship.This is the source of our confidence -- the knowledge that God calls on us to shape an uncertain destiny.


This is the meaning of our liberty and our creed -- why men and women and children of every race and every faith can join in celebration across this magnificent Mall, and why a man whose father less than 60 years ago might not have been served at a local restaurant can now stand before you to take a most sacred oath.


So let us mark this day with remembrance, of who we are and how far we have traveled. In the year of America's birth, in the coldest of months, a small band of patriots huddled by dying campfires on the shores of an icy river. The capital was abandoned. The enemy was advancing. The snow was stained with blood. At a moment when the outcome of our revolution was most in doubt, the father of our nation ordered these words be read to the people:


"Let it be told to the future world ... that in the depth of winter, when nothing but hope and virtue could survive... that the city and the country, alarmed at one common danger, came forth to meet [it]."


America. In the face of our common dangers, in this winter of our hardship, let us remember these timeless words. With hope and virtue, let us brave once more the icy currents, and endure what storms may come. Let it be said by our children's children that when we were tested, we refused to let this journey end, that we did not turn back, nor did we falter; and with eyes fixed on the horizon and God's grace upon us, we carried forth that great gift of freedom and delivered it safely to future generations.

Sunday 18 January 2009

Saint Charak & Ayurveda (Indian Traditional Medicine System)


Charak, also spelt Carak born c. 300 BC in a family of one of the principal contributors to the ancient art and science of Ayurveda, a system of medicine and lifestyle thought to be developed about 5000 years ago in Ancient India.
Acording to him, health and disease are not predetermined and life may be prolonged by human effort and attention to lifestyle.

The following statements are attributed to Charak:

"A physician who fails to enter the body of a patient with the lamp of knowledge and understanding can never treat diseases. He should first study all the factors, including environment, which influence a patient's disease, and then prescribe treatment. It is more important to prevent the occurrence of disease than to seek a cure."

These remarks appear obvious today, though they are often not heeded, and were made by Charak, in his famous Ayurvedic treatise Charaka Samhita. The treatise contains many such remarks which are held in reverence even today. Some of them are in the fields of physiology, etiology and embryology.

Charaka was the first physician to present the concept of digestion, metabolism and immunity. According to him, a body functions on three principles (dosh), namely movement (vata), transformation (pitta) and lubrication and stability (kapha). The dosh are bile, phlegm and wind. These dosh are produced when dhatus (blood, flesh and marrow) act upon the food eaten. For the same quantity of food eaten, one body, however, produces dosh in an amount different from another body. That is why one body is different from another.

Further, illness is caused when the balance among the three dosh in a human body is disturbed. To restore the balance he prescribed medicinal drugs. He was also aware of germs in the body, he did not give them any importance.Charaka knew the fundamentals of genetics. For instance, he knew the factors determining the sex of a child. A genetic defect in a child, like lameness or blindness, he said, was not due to any defect in the mother or the father, but in the ovum or sperm of the parents (an accepted fact today).

Charaka studied the anatomy of the human body and various organs. He gave 360 as the total number of bones, including teeth, present in the body. He considered that heart had a controlling centre. He claimed that the heart was connected to the entire body through several main channels. Then there were countless other ones of varying sizes which supplied not only nutrients to various tissues but also provided passage to waste products. He also claimed that any obstruction in the main channels led to a disease or deformity in the body.

Around 800 BC Saint Agnivesa had written an encyclopedic treatise. Charak revised this treatise which gained popularity and came to be known as Charakasamhita. It has been translated into many foreign languages, including Arabic and Latin.

Friday 16 January 2009

What We Asked vs What We Got


Wednesday 14 January 2009

Happy Makar Sankranti

Makar Sankranti is celebrated on 14th of January every year is an auspicious day for Hindus. It is also a special time for devotees of Lord Ayyappa who undertake the pilgrimage to Sabari hills where they offer prayers and converge to witness a spectacle called Makar Jyoti (Heavenly light). Ayyappa, the deity at Sabarimala - situated in the Western Ghats in Pattanamthitta district of Kerala - is popularly known as Dharma Shasta. The deity is also known as Ayya, Ayyan, Appan or KaliyugVaradan. He is believed to be the one who protects us from all the evil propensities of Kaliyug. He is called Sarva Roga Nivarana Dhawanthara-murthi or the one who cures all diseases. Ayyappa is also known to be an incarnation of Vishnu who assumed the form of an enchantress, Mohini, and her union with Shiva led to the conception and birth of Lord Ayyappa. He is believed to have been born near the Pamba River. Ayyappa’s incarnation on earth was to annihilate the demon Mahishasur who could be killed only by a confluence of the Vishnu-Shiva power. In this manner, Ayyappa is the avatar of the cosmic forces of Hari and Hara and so is also known as Harihar-putra. The day of Ayyappa’s birth is also known as Makar Vilakku day, the first day of Makar, Uttarayanam or Krishna Paksha under the star Uttram. Those who are born on this auspicious day are believed to be divya purushas of 64 kalas, blessed with great potential and promise. Certain customs are observed when one undertakes a pilgrimage to Sabarimala. A pilgrim attending the Mandala puja observes austerities for 41 days. During this period pilgrims abstain from non-vegetarian food and all cardinal pleasures.

Sabarimala temple has no restrictions of caste or creed.

The easiest route is via Chalakkayam by which one can reach the banks of River Pamba. Pamba is the main halting point on the 4-5 km long trek that takes you to the abode of Ayyappa in Sabarimala. Pilgrims climb the 18 golden steps to reach the Sannidhanam or sanctum sanctorum of the Lord and witness the divya darshanam.

On the this day, several significant supernatural events take place, making the events at Sabaramila an incredible experience for the devotees. During the procession undertaken from Pandalam Palace to the Sabari hills each year, a Garuda bird hovers in the sky over the bejewelled caravan. Once the procession reaches Sabarimala, the Garuda hovers over the flag post overlooking the sanctum sanctorum. Another event is the occurrence of what appears to be a bright glittering star in the sky facing the sanctum sanctorum. During these celebrations at Sabarimala more than 4 million pilgrims from various geographical, social and linguistic backgrounds converge for an unusual spiritual experience and darshan of Lord Ayyappa.

Monday 12 January 2009

Two Google searches 'produce same CO2 as boiling a kettle'

Making two internet searches through Google produces about the same amount of carbon dioxide as boiling a kettle…Research conducted by a physicist from Harvard University.

A typical search through the online giant's website is thought to generate about 7g of carbon dioxide. Boiling a kettle produces about 15g. The emissions are caused both by the electricity required to power a user's computer and send their request to servers around the world.
The discovery comes amid increasing warnings about the little-known environmental impact of computer and internet use.

IT now causes about two per cent of global CO2 emissions and its carbon footprint exceeded that of the world's aviation industry for the first time in 2007.

Dr Alex Wissner-Gross, a physicist from Harvard University who is leading research into the subject, has estimated that browsing a basic website generates about 0.02g of CO2 for every second it is viewed. Websites with complex video can be responsible for up to 0.2 g per second, he believes. On his website, CO2stats.com, Dr Wissner-Gross wrote: "Websites are provided by servers and are viewed by visitors' computers that are connected via networks.

"These servers, clients and networks all require electricity in order to run, electricity that is largely generated by burning fossil fuels like coal, oil and gas. "When fossil fuels are burned, carbon dioxide is released into the atmosphere, which contribute to climate change. Dr Wissner-Gross believes that Google's unique structure - which sees it send searches to multiple servers around the world and give which ever response is returned quickest - causes its searches to produce more emissions than some other sites. He told "Google operates huge data centres around the world that consume a great deal of power.

"Google are very efficient but their primary concern is to make searches fast and that means they have a lot of extra capacity that burns energy," A separate analysis by John Buckley, of carbonfootprint.com, a British environmental website, put the CO2 emissions of a Google search at between 1g and 10g. Chris Goodall, the author of Ten Technologies to Save the Planet, said that assuming the user spends 15 minutes on their computer, the carbon emission of a Google is between 7g and 10g.

Saturday 10 January 2009

William Drummond of Hawthornden

(December 13, 1585 – December 4, 1649)
Scottish Poet

He who will not reason is a bigot; he who cannot is a fool; and he who dares not is a slave.

He graduated from the Tounis College (now the University of Edinburgh) in 1605 before proceeding to further study at Bourges and Paris in 1607-1608. He published "Flowers of Zion" and "The cypress grove" (1623), wrote a "History of Scotland 1423-1524" (published posthumously in 1655), and "Remoras for the National League between Scotland and England" (1643). His death is supposed to have been caused by grief at the execution of the King in 1649.
Drummond began collecting books soon after he graduated. In 1626 he gifted 363 volumes to the Tounis College, and as many again between 1628 and 1636; these were probably about one-third of his own library. He was made a burgess of Edinburgh in 1626, and remembered as a benefactor to his alma mater. The library represents a superb example of an educated gentleman's private library of the early 17th-century. It has provided the University Library with some of its greatest treasures, especially in the fields of literature, history, geography, philosophy and theology, science, medicine and law. They include early printings of Shakespeare, Jonson, Spenser, Drayton and Sir Philip Sidney, a complete copy of John Derrick's "Image of Irelande" (1581), and two early pamphlets encouraging the colonisation of Nova Scotia.

Friday 9 January 2009

Hermann Hess (1877-1962)

"If you hate a person, you hate something in him that is part of yourself. What isn't part of ourselves doesn't disturb us".

Short Biography: Swiss (German-born) author; wrote novels "Peter Camenzind" 1904, "Siddhartha" 1922, "Steppenwolf" 1927, "Narcissus and Goldmund" 1930, "The Glass Bead Game" 1943 (also "Magister Ludi"); Nobel Prize in Literature 1946

Wednesday 7 January 2009

Forgiveness

On January, the 6th 2009, I began my second innings in life. It was a great day. I was overwhelmed by gentle and soft wishes of many; friends, patients, colleagues and family even by a few, I never could have imagined or expected. I thank you all from the depth of my heart. I also thank all who showered their blessings in different forms; like flowers, sweets. I have to confess however that the best gifts I recieved were the five books, real good books, for me to read and follow in life.

Finally, as I gearup for the last lap, I beg forgiveness from all of you, known and unknown, if I have ever done anything, that I shouldn't have done, to hurt you or your feelings. I am sure that all you generous, will shower your generosity of forgiveness...

Because if you ask me; ‘What is forgiveness?

My answer will be; "It’s the wonderful smell a flower gives when it is crushed"

Your truely




Thursday 1 January 2009

Happy New Year 2009